Ephesians 4:15 “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:”
Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?
“I have seen servants upon horses, and princes walking as servants upon the earth.”
— Ecclesiastes 10:7
Upstarts frequently usurp the highest places, while the truly great pine in obscurity. This is a riddle in providence whose solution will one day gladden the hearts of the upright; but it is so common a fact, that none of us should murmur if it should fall to our own lot. When our Lord was upon earth, although he is the Prince of the kings of the earth, yet he walked the footpath of weariness and service as the Servant of servants: what wonder is it if his followers, who are princes of the blood, should also be looked down upon as inferior and contemptible persons? The world is upside down, and therefore, the first are last and the last first. See how the servile sons of Satan lord it in the earth! What a high horse they ride! How they lift up their horn on high! Haman is in the court, while Mordecai sits in the gate; David wanders on the mountains, while Saul reigns in state; Elijah is complaining in the cave while Jezebel is boasting in the palace; yet who would wish to take the places of the proud rebels? and who, on the other hand, might not envy the despised saints? When the wheel turns, those who are lowest rise, and the highest sink. Patience, then, believer, eternity will right the wrongs of time.
Let us not fall into the error of letting our passions and carnal appetites ride in triumph, while our nobler powers walk in the dust. Grace must reign as a prince, and make the members of the body instruments of righteousness. The Holy Spirit loves order, and he therefore sets our powers and faculties in due rank and place, giving the highest room to those spiritual faculties which link us with the great King; let us not disturb the divine arrangement, but ask for grace that we may keep under our body and bring it into subjection. We were not new created to allow our passions to rule over us, but that we, as kings, may reign in Christ Jesus over the triple kingdom of spirit, soul, and body, to the glory of God the Father.
1John 5:14-15 “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.”
Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?
“So to walk even as he walked.”
— 1John 2:6
Why should Christians imitate Christ? They should do it for their own sakes. If they desire to be in a healthy state of soul-if they would escape the sickness of sin, and enjoy the vigour of growing grace, let Jesus be their model. For their own happiness’ sake, if they would drink wine on the lees, well refined; if they would enjoy holy and happy communion with Jesus; if they would be lifted up above the cares and troubles of this world, let them walk even as he walked. There is nothing which can so assist you to walk towards heaven with good speed, as wearing the image of Jesus on your heart to rule all its motions. It is when, by the power of the Holy Spirit, you are enabled to walk with Jesus in his very footsteps, that you are most happy, and most known to be the sons of God. Peter afar off is both unsafe and uneasy. Next, for religion’s sake, strive to be like Jesus. Ah! poor religion, thou hast been sorely shot at by cruel foes, but thou hast not been wounded one-half so dangerously by thy foes as by thy friends. Who made those wounds in the fair hand of Godliness? The professor who used the dagger of hypocrisy. The man who with pretences, enters the fold, being nought but a wolf in sheep’s clothing, worries the flock more than the lion outside. There is no weapon half so deadly as a Judas-kiss. Inconsistent professors injure the gospel more than the sneering critic or the infidel. But, especially for Christ’s own sake, imitate his example. Christian, lovest thou thy Saviour? Is his name precious to thee? Is his cause dear to thee? Wouldst thou see the kingdoms of the world become his? Is it thy desire that he should be glorified? Art thou longing that souls should be won to him? If so, imitate Jesus; be an “epistle of Christ, known and read of all men.”
“All that believe are justified.”
— Acts 13:39
The believer in Christ receives a present justification. Faith does not produce this fruit by-and-by, but now. So far as justification is the result of faith, it is given to the soul in the moment when it closes with Christ, and accepts him as its all in all. Are they who stand before the throne of God justified now?-so are we, as truly and as clearly justified as they who walk in white and sing melodious praises to celestial harps. The thief upon the cross was justified the moment that he turned the eye of faith to Jesus; and Paul, the aged, after years of service, was not more justified than was the thief with no service at all. We are to-day accepted in the Beloved, to-day absolved from sin, to-day acquitted at the bar of God. Oh! soul-transporting thought! There are some clusters of Eshcol’s vine which we shall not be able to gather till we enter heaven; but this is a bough which runneth over the wall. This is not as the corn of the land, which we can never eat till we cross the Jordan; but this is part of the manna in the wilderness, a portion of our daily nutriment with which God supplies us in our journeying to and fro. We are now-even now pardoned; even now are our sins put away; even now we stand in the sight of God accepted, as though we had never been guilty. “There is therefore now no condemnation to them which are in Christ Jesus.” There is not a sin in the Book of God, even now, against one of his people. Who dareth to lay anything to their charge? There is neither speck, nor spot, nor wrinkle, nor any such thing remaining upon any one believer in the matter of justification in the sight of the Judge of all the earth. Let present privilege awaken us to present duty, and now, while life lasts, let us spend and be spent for our sweet Lord Jesus.
1Peter 1:18-19 “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:”
Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?
“Joint heirs with Christ.”
— Romans 8:17
The boundless realms of his Father’s universe are Christ’s by prescriptive right. As “heir of all things,” he is the sole proprietor of the vast creation of God, and he has admitted us to claim the whole as ours, by virtue of that deed of joint-heir-ship which the Lord hath ratified with his chosen people. The golden streets of paradise, the pearly gates, the river of life, the transcendent bliss, and the unutterable glory, are, by our blessed Lord, made over to us for our everlasting possession. All that he has he shares with his people. The crown royal he has placed upon the head of his Church, appointing her a kingdom, and calling her sons a royal priesthood, a generation of priests and kings. He uncrowned himself that we might have a coronation of glory; he would not sit upon his own throne until he had procured a place upon it for all who overcome by his blood. Crown the head and the whole body shares the honour. Behold here the reward of every Christian conqueror! Christ’s throne, crown, sceptre, palace, treasure, robes, heritage, are yours. Far superior to the jealousy, selfishness, and greed, which admit of no participation of their advantages, Christ deems his happiness completed by his people sharing it. “The glory which thou gavest me have I given them.” “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” The smiles of his Father are all the sweeter to him, because his people share them. The honours of his kingdom are more pleasing, because his people appear with him in glory. More valuable to him are his conquests, since they have taught his people to overcome. He delights in his throne, because on it there is a place for them. He rejoices in his royal robes, since over them his skirts are spread. He delights the more in his joy, because he calls them to enter into it.
“Weeping may endure for a night, but joy cometh in the morning.”
— Psalms 30:5
Christian! If thou art in a night of trial, think of the morrow; cheer up thy heart with the thought of the coming of thy Lord. Be patient, for
Be patient! The Husbandman waits until he reaps his harvest. Be patient; for you know who has said, “Behold, I come quickly; and my reward is with me, to give to every man according as his work shall be.” If you are never so wretched now, remember
Thy head may be crowned with thorny troubles now, but it shall wear a starry crown ere long; thy hand may be filled with cares-it shall sweep the strings of the harp of heaven soon. Thy garments may be soiled with dust now; they shall be white by-and-by. Wait a little longer. Ah! how despicable our troubles and trials will seem when we look back upon them! Looking at them here in the prospect, they seem immense; but when we get to heaven we shall then
Our trials will then seem light and momentary afflictions. Let us go on boldly; if the night be never so dark, the morning cometh, which is more than they can say who are shut up in the darkness of hell. Do you know what it is thus to live on the future-to live on expectation-to antedate heaven? Happy believer, to have so sure, so comforting a hope. It may be all dark now, but it will soon be light; it may be all trial now, but it will soon be all happiness. What matters it though “weeping may endure for a night,” when “joy cometh in the morning?”