“Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.” — Psalms 25:5

When the believer has begun with trembling feet to walk in the way of the Lord, he asks to be still led onward like a little child upheld by its parent’s helping hand, and he craves to be further instructed in the alphabet of truth. Experimental teaching is the burden of this prayer. David knew much, but he felt his ignorance, and desired to be still in the Lord’s school: four times over in two verses he applies for a scholarship in the college of grace. It were well for many professors if instead of following their own devices, and cutting out new paths of thought for themselves, they would enquire for the good old ways of God’s own truth, and beseech the Holy Ghost to give them sanctified understandings and teachable spirits. “For thou art the God of my salvation.” The Three-One Jehovah is the Author and Perfecter of salvation to his people. Reader, is he the God of your salvation? Do you find in the Father’s election, in the Son’s atonement, and in the Spirit’s quickening, all the grounds of your eternal hopes? If so, you may use this as an argument for obtaining further blessings; if the Lord has ordained to save you, surely he will not refuse to instruct you in his ways. It is a happy thing when we can address the Lord with the confidence which David here manifests, it gives us great power in prayer, and comfort in trial. “On thee do I wait all the day.” Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it be of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously he once waited for us.

Hebrews 1:3 “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

“When I passed by thee, I said unto thee, Live.” —  Ezekiel 16:6

Saved one, consider gratefully this mandate of mercy. Note that this fiat of God is majestic. In our text, we perceive a sinner with nothing in him but sin, expecting nothing but wrath; but the eternal Lord passes by in his glory; he looks, he pauses, and he pronounces the solitary but royal word, “Live.” There speaks a God. Who but he could venture thus to deal with life and dispense it with a single syllable? Again, this fiat is manifold. When he saith “Live,” it includes many things. Here is judicial life. The sinner is ready to be condemned, but the mighty One saith, “Live,” and he rises pardoned and absolved. It is spiritual life. We knew not Jesus-our eyes could not see Christ, our ears could not hear his voice-Jehovah said “Live,” and we were quickened who were dead in trespasses and sins. Moreover, it includes glory-life, which is the perfection of spiritual life. “I said unto thee, Live:” and that word rolls on through all the years of time till death comes, and in the midst of the shadows of death, the Lord’s voice is still heard, “Live!” In the morning of the resurrection it is that self-same voice which is echoed by the arch-angel, “Live,” and as holy spirits rise to heaven to be blest for ever in the glory of their God, it is in the power of this same word, “Live.” Note again, that it is an irresistible mandate. Saul of Tarsus is on the road to Damascus to arrest the saints of the living God. A voice is heard from heaven and a light is seen above the brightness of the sun, and Saul is crying out, “Lord, what wilt thou have me to do?” This mandate is a mandate of free grace. When sinners are saved, it is only and solely because God will do it to magnify his free, unpurchased, unsought grace. Christians, see your position, debtors to grace; show your gratitude by earnest, Christlike lives, and as God has bidden you live, see to it that you live in earnest.

Romans 5:10 “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” 

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

“How many are mine iniquities and sins?” — Job 13:23

Have you ever really weighed and considered how great the sin of God’s people is? Think how heinous is your own transgression, and you will find that not only does a sin here and there tower up like an alp, but that your iniquities are heaped upon each other, as in the old fable of the giants who piled Pelian upon Ossa, mountain upon mountain. What an aggregate of sin there is in the life of one of the most sanctified of God’s children! Attempt to multiply this, the sin of one only, by the multitude of the redeemed, “a number which no man can number,” and you will have some conception of the great mass of the guilt of the people for whom Jesus shed his blood. But we arrive at a more adequate idea of the magnitude of sin by the greatness of the remedy provided. It is the blood of Jesus Christ, God’s only and well-beloved Son. God’s Son! Angels cast their crowns before him! All the choral symphonies of heaven surround his glorious throne. “God over all, blessed for ever. Amen.” And yet he takes upon himself the form of a servant, and is scourged and pierced, bruised and torn, and at last slain; since nothing but the blood of the incarnate Son of God could make atonement for our offences. No human mind can adequately estimate the infinite value of the divine sacrifice, for great as is the sin of God’s people, the atonement which takes it away is immeasurably greater. Therefore, the believer, even when sin rolls like a black flood, and the remembrance of the past is bitter, can yet stand before the blazing throne of the great and holy God, and cry, “Who is he that condemneth? It is Christ that died; yea rather, that hath risen again.” While the recollection of his sin fills him with shame and sorrow, he at the same time makes it a foil to show the brightness of mercy-guilt is the dark night in which the fair star of divine love shines with serene splendour.

Galatians 2:20 “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” 

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

“Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.” —  Isaiah 26:4

Seeing that we have such a God to trust to, let us rest upon him with all our weight; let us resolutely drive out all unbelief, and endeavour to get rid of doubts and fears, which so much mar our comfort; since there is no excuse for fear where God is the foundation of our trust. A loving parent would be sorely grieved if his child could not trust him; and how ungenerous, how unkind is our conduct when we put so little confidence in our heavenly Father who has never failed us, and who never will. It were well if doubting were banished from the household of God; but it is to be feared that old Unbelief is as nimble nowadays as when the psalmist asked, “Is his mercy clean gone for ever? Will he be favourable no more?” David had not made any very lengthy trial of the mighty sword of the giant Goliath, and yet he said, “There is none like it.” He had tried it once in the hour of his youthful victory, and it had proved itself to be of the right metal, and therefore he praised it ever afterwards; even so should we speak well of our God, there is none like unto him in the heaven above or the earth beneath; “To whom then will ye liken me, or shall I be equal? saith the Holy One.” There is no rock like unto the rock of Jacob, our enemies themselves being judges. So far from suffering doubts to live in our hearts, we will take the whole detestable crew, as Elijah did the prophets of Baal, and slay them over the brook; and for a stream to kill them at, we will select the sacred torrent which wells forth from our Saviour’s wounded side. We have been in many trials, but we have never yet been cast where we could not find in our God all that we needed. Let us then be encouraged to trust in the Lord for ever, assured that his ever lasting strength will be, as it has been, our succour and stay.

1 John 3:16 “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” 

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

“Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.” — Psalms 28:1

A cry is the natural expression of sorrow, and a suitable utterance when all other modes of appeal fail us; but the cry must be alone directed to the Lord, for to cry to man is to waste our entreaties upon the air. When we consider the readiness of the Lord to hear, and his ability to aid, we shall see good reason for directing all our appeals at once to the God of our salvation. It will be in vain to call to the rocks in the day of judgment, but our Rock attends to our cries.

“Be not silent to me.” Mere formalists may be content without answers to their prayers, but genuine suppliants cannot; they are not satisfied with the results of prayer itself in calming the mind and subduing the will-they must go further, and obtain actual replies from heaven, or they cannot rest; and those replies they long to receive at once, they dread even a little of God’s silence. God’s voice is often so terrible that it shakes the wilderness; but his silence is equally full of awe to an eager suppliant. When God seems to close his ear, we must not therefore close our mouths, but rather cry with more earnestness; for when our note grows shrill with eagerness and grief, he will not long deny us a hearing. What a dreadful case should we be in if the Lord should become for ever silent to our prayers? “Lest, if thou be silent to me, I become like them that go down into the pit.” Deprived of the God who answers prayer, we should be in a more pitiable plight than the dead in the grave, and should soon sink to the same level as the lost in hell. We must have answers to prayer: ours is an urgent case of dire necessity; surely the Lord will speak peace to our agitated minds, for he never can find it in his heart to permit his own elect to perish.

2 Corinthians 5:14-15 “ For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.”

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?