Matthew 22:37-39 “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.”
Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?
“Keep back thy servant also from presumptuous sins.” — Psalm 19:13
Such was the prayer of the “man after God’s own heart.” Did holy David need to pray thus? How needful, then, must such a prayer be for us babes in grace! It is as if he said, “Keep me back, or I shall rush headlong over the precipice of sin.” Our evil nature, like an ill-tempered horse, is apt to run away. May the grace of God put the bridle upon it, and hold it in, that it rush not into mischief. What might not the best of us do if it were not for the checks which the Lord sets upon us both in providence and in grace! The psalmist’s prayer is directed against the worst form of sin-that which is done with deliberation and wilfulness. Even the holiest need to be “kept back” from the vilest transgressions. It is a solemn thing to find the apostle Paul warning saints against the most loathsome sins. “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” What! do saints want warning against such sins as these? Yes, they do. The whitest robes, unless their purity be preserved by divine grace, will be defiled by the blackest spots. Experienced Christian, boast not in your experience; you will trip yet if you look away from him who is able to keep you from falling. Ye whose love is fervent, whose faith is constant, whose hopes are bright, say not, “We shall never sin,” but rather cry, “Lead us not into temptation.” There is enough tinder in the heart of the best of men to light a fire that shall burn to the lowest hell, unless God shall quench the sparks as they fall. Who would have dreamed that righteous Lot could be found drunken, and committing uncleanness? Hazael said, “Is thy servant a dog, that he should do this thing?” and we are very apt to use the same self-righteous question. May infinite wisdom cure us of the madness of self-confidence.
“He did it with all his heart and prospered.” — 2Chronicles 31:21
This is no unusual occurrence; it is the general rule of the moral universe that those men prosper who do their work with all their hearts, while those are almost certain to fail who go to their labour leaving half their hearts behind them. God does not give harvests to idle men except harvests of thistles, nor is he pleased to send wealth to those who will not dig in the field to find its hid treasure. It is universally confessed that if a man would prosper, he must be diligent in business. It is the same in religion as it is in other things. If you would prosper in your work for Jesus, let it be heart work, and let it be done with all your heart. Put as much force, energy, heartiness, and earnestness into religion as ever you do into business, for it deserves far more. The Holy Spirit helps our infirmities, but he does not encourage our idleness; he loves active believers. Who are the most useful men in the Christian church? The men who do what they undertake for God with all their hearts. Who are the most successful Sabbath-school teachers? The most talented? No; the most zealous; the men whose hearts are on fire, those are the men who see their Lord riding forth prosperously in the majesty of his salvation. Whole-heartedness shows itself in perseverance; there may be failure at first, but the earnest worker will say, “It is the Lord’s work, and it must be done; my Lord has bidden me do it, and in his strength I will accomplish it.” Christian, art thou thus “with all thine heart” serving thy Master? Remember the earnestness of Jesus! Think what heart-work was his! He could say, “The zeal of thine house hath eaten me up.” When he sweat great drops of blood, it was no light burden he had to carry upon those blessed shoulders; and when he poured out his heart, it was no weak effort he was making for the salvation of his people. Was Jesus in earnest, and are we lukewarm?
“To whom belongest thou?” — 1Samuel 30:13
No neutralities can exist in religion. We are either ranked under the banner of Prince Immanuel, to serve and fight his battles, or we are vassals of the black prince, Satan. “To whom belongest thou?”
Reader, let me assist you in your response. Have you been “born again”? If you have, you belong to Christ, but without the new birth you cannot be his. In whom do you trust? For those who believe in Jesus are the sons of God. Whose work are you doing? You are sure to serve your master, for he whom you serve is thereby owned to be your lord. What company do you keep? If you belong to Jesus, you will fraternize with those who wear the livery of the cross. “Birds of a feather flock together.” What is your conversation? Is it heavenly or is it earthly? What have you learned of your Master?-for servants learn much from their masters to whom they are apprenticed. If you have served your time with Jesus, it will be said of you, as it was of Peter and John, “They took knowledge of them, that they had been with Jesus.”
We press the question, “To whom belongest thou?” Answer honestly before you give sleep to your eyes. If you are not Christ’s you are in a hard service-Run away from your cruel master! Enter into the service of the Lord of Love, and you shall enjoy a life of blessedness. If you are Christ’s let me advise you to do four things. You belong to Jesus-obey him; let his word be your law; let his wish be your will. You belong to the Beloved, then love him; let your heart embrace him; let your whole soul be filled with him. You belong to the Son of God, then trust him; rest nowhere but on him. You belong to the King of kings, then be decided for him. Thus, without your being branded upon the brow, all will know to whom you belong.
“Thou shalt be called, Sought out.” — Isaiah 62:12
The surpassing grace of God is seen very clearly in that we were not only sought, but sought out. Men seek for a thing which is lost upon the floor of the house, but in such a case there is only seeking, not seeking out. The loss is more perplexing and the search more persevering when a thing is sought out. We were mingled with the mire: we were as when some precious piece of gold falls into the sewer, and men gather out and carefully inspect a mass of abominable filth, and continue to stir and rake, and search among the heap until the treasure is found. Or, to use another figure, we were lost in a labyrinth; we wandered hither and thither, and when mercy came after us with the gospel, it did not find us at the first coming, it had to search for us and seek us out; for we as lost sheep were so desperately lost, and had wandered into such a strange country, that it did not seem possible that even the Good Shepherd should track our devious roamings. Glory be to unconquerable grace, we were sought out! No gloom could hide us, no filthiness could conceal us, we were found and brought home. Glory be to infinite love, God the Holy Spirit restored us!
The lives of some of God’s people, if they could be written would fill us with holy astonishment. Strange and marvellous are the ways which God used in their case to find his own. Blessed be his name, he never relinquishes the search until the chosen are sought out effectually. They are not a people sought to-day and cast away to-morrow. Almightiness and wisdom combined will make no failures, they shall be called, “Sought out!” That any should be sought out is matchless grace, but that we should be sought out is grace beyond degree! We can find no reason for it but God’s own sovereign love, and can only lift up our heart in wonder, and praise the Lord that this night we wear the name of “Sought out.”
Psalm 73:25-26 “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.”
Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?
“Man … is of few days, and full of trouble.” — Job 14:1
It may be of great service to us, before we fall asleep, to remember this mournful fact, for it may lead us to set loose by earthly things. There is nothing very pleasant in the recollection that we are not above the shafts of adversity, but it may humble us and prevent our boasting like the Psalmist in our morning’s portion. “My mountain standeth firm: I shall never be moved.” It may stay us from taking too deep root in this soil from which we are so soon to be transplanted into the heavenly garden. Let us recollect the frail tenure upon which we hold our temporal mercies. If we would remember that all the trees of earth are marked for the woodman’s axe, we should not be so ready to build our nests in them. We should love, but we should love with the love which expects death, and which reckons upon separations. Our dear relations are but loaned to us, and the hour when we must return them to the lender’s hand may be even at the door. The like is certainly true of our worldly goods. Do not riches take to themselves wings and fly away? Our health is equally precarious. Frail flowers of the field, we must not reckon upon blooming for ever. There is a time appointed for weakness and sickness, when we shall have to glorify God by suffering, and not by earnest activity. There is no single point in which we can hope to escape from the sharp arrows of affliction; out of our few days there is not one secure from sorrow. Man’s life is a cask full of bitter wine; he who looks for joy in it had better seek for honey in an ocean of brine. Beloved reader, set not your affections upon things of earth: but seek those things which are above, for here the moth devoureth, and the thief breaketh through, but there all joys are perpetual and eternal. The path of trouble is the way home. Lord, make this thought a pillow for many a weary head!
