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Charles H. Spurgeon December 22

“The spot of his children.” —  Deuteronomy 32:5

What is the secret spot which infallibly betokens the child of God? It were vain presumption to decide this upon our own judgment; but God’s word reveals it to us, and we may tread surely where we have revelation to be our guide. Now, we are told concerning our Lord, “to as many as received him, to them gave he power to become the sons of God, even to as many as believed on his name.” Then, if I have received Christ Jesus into my heart, I am a child of God. That reception is described in the same verse as believing on the name of Jesus Christ. If, then, I believe on Jesus Christ’s name-that is, simply from my heart trust myself with the crucified, but now exalted, Redeemer, I am a member of the family of the Most High. Whatever else I may not have, if I have this, I have the privilege to become a child of God. Our Lord Jesus puts it in another shape. “My sheep hear my voice, and I know them, and they follow me.” Here is the matter in a nutshell. Christ appears as a shepherd to his own sheep, not to others. As soon as he appears, his own sheep perceive him-they trust him, they are prepared to follow him; he knows them, and they know him-there is a mutual knowledge-there is a constant connection between them. Thus the one mark, the sure mark, the infallible mark of regeneration and adoption is a hearty faith in the appointed Redeemer. Reader, are you in doubt, are you uncertain whether you bear the secret mark of God’s children? Then let not an hour pass over your head till you have said, “Search me, O God, and know my heart.” Trifle not here, I adjure you! If you must trifle anywhere, let it be about some secondary matter: your health, if you will, or the title deeds of your estate; but about your soul, your never-dying soul and its eternal destinies, I beseech you to be in earnest. Make sure work for eternity.

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Charles H. Spurgeon December 21

“I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.” — Ezekiel 16:10

See with what matchless generosity the Lord provides for his people’s apparel. They are so arrayed that the divine skill is seen producing an unrivalled broidered work, in which every attribute takes its part and every divine beauty is revealed. No art like the art displayed in our salvation, no cunning workmanship like that beheld in the righteousness of the saints. Justification has engrossed learned pens in all ages of the church, and will be the theme of admiration in eternity. God has indeed “curiously wrought it.” With all this elaboration there is mingled utility and durability, comparable to our being shod with badgers’ skins. The animal here meant is unknown, but its skin covered the tabernacle, and formed one of the finest and strongest leathers known. The righteousness which is of God by faith endureth for ever, and he who is shod with this divine preparation will tread the desert safely, and may even set his foot upon the lion and the adder. Purity and dignity of our holy vesture are brought out in the fine linen. When the Lord sanctifies his people, they are clad as priests in pure white; not the snow itself excels them; they are in the eyes of men and angels fair to look upon, and even in the Lord’s eyes they are without spot. Meanwhile the royal apparel is delicate and rich as silk. No expense is spared, no beauty withheld, no daintiness denied.

What, then? Is there no inference from this? Surely there is gratitude to be felt and joy to be expressed. Come, my heart, refuse not thy evening hallelujah! Tune thy pipes! Touch thy chords!

"Strangely, my soul, art thou arrayed
By the Great Sacred Three!
In sweetest harmony of praise
Let all thy powers agree."
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Charles H. Spurgeon December 20

“Call thy labourers, and give them their hire.” —  Matthew 20:8

God is a good paymaster; he pays his servants while at work as well as when they have done it; and one of his payments is this: an easy conscience. If you have spoken faithfully of Jesus to one person, when you go to bed at night you feel happy in thinking, “I have this day discharged my conscience of that man’s blood.” There is a great comfort in doing something for Jesus. Oh, what a happiness to place jewels in his crown, and give him to see of the travail of his soul! There is also very great reward in watching the first buddings of conviction in a soul! To say of that girl in the class, “She is tender of heart, I do hope that there is the Lord’s work within.” To go home and pray over that boy, who said something in the afternoon which made you think he must know more of divine truth than you had feared! Oh, the joy of hope! But as for the joy of success! it is unspeakable. This joy, overwhelming as it is, is a hungry thing-you pine for more of it. To be a soul-winner is the happiest thing in the world. With every soul you bring to Christ, you get a new heaven upon earth. But who can conceive the bliss which awaits us above! Oh, how sweet is that sentence, “Enter thou into the joy of thy Lord!” Do you know what the joy of Christ is over a saved sinner? This is the very joy which we are to possess in heaven. Yes, when he mounts the throne, you shall mount with him. When the heavens ring with “Well done, well done,” you shall partake in the reward; you have toiled with him, you have suffered with him, you shall now reign with him; you have sown with him, you shall reap with him; your face was covered with sweat like his, and your soul was grieved for the sins of men as his soul was, now shall your face be bright with heaven’s splendour as is his countenance, and now shall your soul be filled with beatific joys even as his soul is.

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Charles H. Spurgeon December 17

“I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” — John 10:9

Jesus, the great I AM, is the entrance into the true church, and the way of access to God himself. He gives to the man who comes to God by him four choice privileges.

1. He shall be saved. The fugitive manslayer passed the gate of the city of refuge, and was safe. Noah entered the door of the ark, and was secure. None can be lost who take Jesus as the door of faith to their souls. Entrance through Jesus into peace is the guarantee of entrance by the same door into heaven. Jesus is the only door, an open door, a wide door, a safe door; and blessed is he who rests all his hope of admission to glory upon the crucified Redeemer.

2. He shall go in. He shall be privileged to go in among the divine family, sharing the children’s bread, and participating in all their honours and enjoyments. He shall go in to the chambers of communion, to the banquets of love, to the treasures of the covenant, to the storehouses of the promises. He shall go in unto the King of kings in the power of the Holy Spirit, and the secret of the Lord shall be with him.

3. He shall go out. This blessing is much forgotten. We go out into the world to labour and suffer, but what a mercy to go in the name and power of Jesus! We are called to bear witness to the truth, to cheer the disconsolate, to warn the careless, to win souls, and to glorify God; and as the angel said to Gideon, “Go in this thy might,” even thus the Lord would have us proceed as his messengers in his name and strength.

4. He shall find pasture. He who knows Jesus shall never want. Going in and out shall be alike helpful to him: in fellowship with God he shall grow, and in watering others he shall be watered. Having made Jesus his all, he shall find all in Jesus. His soul shall be as a watered garden, and as a well of water whose waters fail not.

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Charles H. Spurgeon December 16

“Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened.” — Isaiah 48:8

It is painful to remember that, in a certain degree, this accusation may be laid at the door of believers, who too often are in a measure spiritually insensible. We may well bewail ourselves that we do not hear the voice of God as we ought, “Yea, thou heardest not.” There are gentle motions of the Holy Spirit in the soul which are unheeded by us: there are whisperings of divine command and of heavenly love which are alike unobserved by our leaden intellects. Alas! we have been carelessly ignorant-“Yea, thou knewest not.” There are matters within which we ought to have seen, corruptions which have made headway unnoticed; sweet affections which are being blighted like flowers in the frost, untended by us; glimpses of the divine face which might be perceived if we did not wall up the windows of our soul. But we “have not known.” As we think of it we are humbled in the deepest self-abasement. How must we adore the grace of God as we learn from the context that all this folly and ignorance, on our part, was foreknown by God, and, notwithstanding that foreknowledge, he yet has been pleased to deal with us in a way of mercy! Admire the marvellous sovereign grace which could have chosen us in the sight of all this! Wonder at the price that was paid for us when Christ knew what we should be! He who hung upon the cross foresaw us as unbelieving, backsliding, cold of heart, indifferent, careless, lax in prayer, and yet he said, “I am the Lord thy God, the Holy One of Israel, thy Saviour … Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life!” O redemption, how wondrously resplendent dost thou shine when we think how black we are! O Holy Spirit, give us henceforth the hearing ear, the understanding heart!