Hebrews 11:1  Now faith is the substance of things hoped for, the evidence of things not seen. 

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

“Have mercy upon me, O God.” — Psalms 51:1

When Dr. Carey was suffering from a dangerous illness, the enquiry was made, “If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?” He replied, “Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, ‘Have mercy upon me, O God, according to thy lovingkindness; according unto the multitude of thy tender mercies blot out my transgressions.'” In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:

WILLIAM CAREY, BORN AUGUST 17th, 1761: DIED JUNE 9th 1834

“A wretched, poor, and helpless worm

On thy kind arms I fall.”

Only on the footing of free grace can the most experienced and most honoured of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness. We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our alms-givings, and our holiest things. The blood was not only sprinkled upon the doorposts of Israel’s dwelling houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy be needed to be exercised towards our duties, what shall be said of our sins? How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice!

Hebrews 12:1  Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

“He hath commanded his covenant for ever.” — Psalms 111:9

The Lord’s people delight in the covenant itself. It is an unfailing source of consolation to them so often as the Holy Spirit leads them into its banqueting house and waves its banner of love. They delight to contemplate the antiquity of that covenant, remembering that before the day-star knew its place, or planets ran their round, the interests of the saints were made secure in Christ Jesus. It is peculiarly pleasing to them to remember the sureness of the covenant, while meditating upon “the sure mercies of David.” They delight to celebrate it as “signed, and sealed, and ratified, in all things ordered well.” It often makes their hearts dilate with joy to think of its immutability, as a covenant which neither time nor eternity, life nor death, shall ever be able to violate-a covenant as old as eternity and as everlasting as the Rock of ages. They rejoice also to feast upon the fulness of this covenant, for they see in it all things provided for them. God is their portion, Christ their companion, the Spirit their Comforter, earth their lodge, and heaven their home. They see in it an inheritance reserved and entailed to every soul possessing an interest in its ancient and eternal deed of gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but oh! how their souls were gladdened when they saw in the last will and testament of their divine kinsman, that it was bequeathed to them! More especially it is the pleasure of God’s people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but this they perceive to be enduring because grace is the basis, grace the condition, grace the strain, grace the bulwark, grace the foundation, grace the topstone. The covenant is a treasury of wealth, a granary of food, a fountain of life, a store-house of salvation, a charter of peace, and a haven of joy.

Philippians 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

“His fruit was sweet to my taste.” — Song of Solomon2:3

Faith, in the Scripture, is spoken of under the emblem of all the senses. It is sight: “Look unto me and be ye saved.” It is hearing: “Hear, and your soul shall live.” Faith is smelling: “All thy garments smell of myrrh, and aloes, and cassia”; “thy name is as ointment poured forth.” Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ’s garment, and by this we handle the things of the good word of life. Faith is equally the spirit’s taste. “How sweet are thy words to my taste! yea, sweeter than honey to my lips.” “Except a man eat my flesh,” saith Christ, “and drink my blood, there is no life in him.”

This “taste” is faith in one of its highest operations. One of the first performances of faith is hearing. We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God’s Word, and we believe it to be so; that is the “hearing” of faith. Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the “seeing” of faith. Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its “smell.” Then we appropriate the mercies which are prepared for us in Christ; that is faith in its “touch.” Hence follow the enjoyments, peace, delight, communion; which are faith in its “taste.” Any one of these acts of faith is saving. To hear Christ’s voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of his sweetness and preciousness, to be the food of our souls. It is then we sit “under his shadow with great delight,” and find his fruit sweet to our taste.

Psalm 119:93 I will never forget thy precepts: for with them thou hast quickened me.  

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

“The breaker is come up before them.” — Micah 2:13

Inasmuch as Jesus has gone before us, things remain not as they would have been had he never passed that way. He has conquered every foe that obstructed the way. Cheer up now thou faint-hearted warrior. Not only has Christ travelled the road, but he has slain thine enemies. Dost thou dread sin? He has nailed it to his cross. Dost thou fear death? He has been the death of Death. Art thou afraid of hell? He has barred it against the advent of any of his children; they shall never see the gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment which renders us invulnerable to fire. The sword that has been forged against us is already blunted; the instruments of war which the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may safely march on, and you may go joyously along your journey, for all your enemies are conquered beforehand. What shall you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is to divide the spoil. You shall, it is true, often engage in combat; but your fight shall be with a vanquished foe. His head is broken; he may attempt to injure you, but his strength shall not be sufficient for his malicious design. Your victory shall be easy, and your treasure shall be beyond all count.

Matthew 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

“The voice of weeping shall be no more heard.” —  Isaiah 65:19

The glorified weep no more, for all outward causes of grief are gone. There are no broken friendships, nor blighted prospects in heaven. Poverty, famine, peril, persecution, and slander, are unknown there. No pain distresses, no thought of death or bereavement saddens. They weep no more, for they are perfectly sanctified. No “evil heart of unbelief” prompts them to depart from the living God; they are without fault before his throne, and are fully conformed to his image. Well may they cease to mourn who have ceased to sin. They weep no more, because all fear of change is past. They know that they are eternally secure. Sin is shut out, and they are shut in. They dwell within a city which shall never be stormed; they bask in a sun which shall never set; they drink of a river which shall never dry; they pluck fruit from a tree which shall never wither. Countless cycles may revolve, but eternity shall not be exhausted, and while eternity endures, their immortality and blessedness shall co-exist with it. They are for ever with the Lord. They weep no more, because every desire is fulfilled. They cannot wish for anything which they have not in possession. Eye and ear, heart and hand, judgment, imagination, hope, desire, will, all the faculties, are completely satisfied; and imperfect as our present ideas are of the things which God hath prepared for them that love him, yet we know enough, by the revelation of the Spirit, that the saints above are supremely blessed. The joy of Christ, which is an infinite fulness of delight, is in them. They bathe themselves in the bottomless, shoreless sea of infinite beatitude. That same joyful rest remains for us. It may not be far distant. Ere long the weeping willow shall be exchanged for the palm-branch of victory, and sorrow’s dewdrops will be transformed into the pearls of everlasting bliss. “Wherefore comfort one another with these words.”