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“Say unto my soul, I am thy salvation.” —  Psalms 35:3

What does this sweet prayer teach me? It shall be my evening’s petition; but first let it yield me an instructive meditation. The text informs me first of all that David had his doubts; for why should he pray, “Say unto my soul, I am thy salvation,” if he were not sometimes exercised with doubts and fears? Let me, then, be of good cheer, for I am not the only saint who has to complain of weakness of faith. If David doubted, I need not conclude that I am no Christian because I have doubts. The text reminds me that David was not content while he had doubts and fears, but he repaired at once to the mercy-seat to pray for assurance; for he valued it as much fine gold. I too must labour after an abiding sense of my acceptance in the Beloved, and must have no joy when his love is not shed abroad in my soul. When my Bridegroom is gone from me, my soul must and will fast. I learn also that David knew where to obtain full assurance. He went to his God in prayer, crying, “Say unto my soul I am thy salvation.” I must be much alone with God if I would have a clear sense of Jesus’ love. Let my prayers cease, and my eye of faith will grow dim. Much in prayer, much in heaven; slow in prayer, slow in progress. I notice that David would not be satisfied unless his assurance had a divine source. “Say unto my soul.” Lord, do thou say it! Nothing short of a divine testimony in the soul will ever content the true Christian. Moreover, David could not rest unless his assurance had a vivid personality about it. “Say unto my soul, I am thy salvation.” Lord, if thou shouldst say this to all the saints, it were nothing, unless thou shouldst say it to me. Lord, I have sinned; I deserve not thy smile; I scarcely dare to ask it; but oh! say to my soul, even to my soul, “I am thy salvation.” Let me have a present, personal, infallible, indisputable sense that I am thine, and that thou art mine.

“They shall be abundantly satisfied with the fatness of thy house.” — Psalms 36:8

Sheba’s queen was amazed at the sumptuousness of Solomon’s table. She lost all heart when she saw the provision of a single day; and she marvelled equally at the company of servants who were feasted at the royal board. But what is this to the hospitalities of the God of grace? Ten thousand thousand of his people are daily fed; hungry and thirsty, they bring large appetites with them to the banquet, but not one of them returns unsatisfied; there is enough for each, enough for all, enough for evermore. Though the host that feed at Jehovah’s table is countless as the stars of heaven, yet each one has his portion of meat. Think how much grace one saint requires, so much that nothing but the Infinite could supply him for one day; and yet the Lord spreads his table, not for one, but many saints, not for one day, but for many years; not for many years only, but for generation after generation. Observe the full feasting spoken of in the text, the guests at mercy’s banquet are satisfied, nay, more “abundantly satisfied;” and that not with ordinary fare, but with fatness, the peculiar fatness of God’s own house; and such feasting is guaranteed by a faithful promise to all those children of men who put their trust under the shadow of Jehovah’s wings. I once thought if I might but get the broken meat at God’s back door of grace I should be satisfied; like the woman who said, “The dogs eat of the crumbs that fall from the master’s table;” but no child of God is ever served with scraps and leavings; like Mephibosheth, they all eat from the king’s own table. In matters of grace, we all have Benjamin’s mess-we all have ten times more than we could have expected, and though our necessities are great, yet are we often amazed at the marvellous plenty of grace which God gives us experimentally to enjoy.

Exo 2:3  And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink. 

It was a dangerous time, but Moses was born in a perilous time for babies because Pharaoh had determined to control the population of Israel. Exo 1:15  And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: Exo 1:16  And he said When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. 

Pharaoh said, “All right, so the hard labor and the taskmasters aren’t accomplishing the goal. They continue to grow in population. So what we’re going to do is we’re going to kill all the male children, and we’re going to diminish their population that way.” The instructions to the midwives were to kill the children, to murder them at birth, the male babies at their birth. But in Exo 1:17, the midwives feared God and did not do as the king of Egypt commanded them but saved the men’s children alive. The Bible tells us that the midwives feared God and did not do as the king of Egypt commanded them, but saved the male children alive. 

They refused because they feared God more than they feared man. They said, “No, we’re not going to do that.” The midwives went about their jobs and continued to serve the women of Israel, but they disobeyed the orders. When they were asked about it, they lied to protect the lives of the children. So, the king issued a second order. Exo 1:22  And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

Pharaoh sent out a second decree. That decree stated that every Egyptian who saw a male child—a newborn below a certain age—was instructed and given license to rip that child away from his mother and father and throw it into the Nile River, where it would drown and become food for the crocodiles that lived in the river. 

Moses was born at a time when his life was in great danger for no other reason than that he was a baby, a gift from God to this godly couple. We noticed the faith of the parents of Moses. They were faced with a choice: to not have any more children or to continue having children and take the risks that would come with that. They chose instead to grow their family and allow God to protect them. In Hebrews chapter 11, verse 23, their names are not mentioned, but Moses’ parents made it into the Hall of Faith. It says, “By faith, Moses, when he was born, was hid by his parents for three months because they saw he was a proper child, and they were not afraid of the king’s commandments.” They knew what the order was, yet they had Moses anyway. When he was born, they hid him for three months. It says here that they did not fear; they were not afraid of the king’s commandments. This was listed as a point of faith. They believed God was greater than Pharaoh; they believed that God could take care of their child and them, no matter what happened. They believed that God could do it.

Exo 2:1  And there went a man of the house of Levi, and took to wife a daughter of Levi. 

Exo 2:2  And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 

We can be absolutely sure that none of us would be here without our mothers. They contribute tremendously to our lives. Of course, we have typical expectations of them. Our mothers nurture us, give us life, love us without condition, work for our well-being, and aim to keep us safe. However, based on the child and the situation, they also occasionally take unusual actions. I reflect on the odd things my parents had to do for me that their own parents didn’t face. I recall the times they had to extract cactus spines from my backside because I sat on a cactus while growing up in Aruba. There were several occasions when I stepped on it since I rarely wore shoes around the house. I’m truly grateful that my mother and father were willing to do those peculiar tasks. 

Moses’ parents were hardworking and honest individuals who loved God. His father, from the tribe of Levi, married a wonderful woman, and together they had three children. Their eldest, Miriam, was old enough to help care for her siblings when Moses was born. A few years later, Aaron arrived, just a little before Moses. 

In Verse 2, it is mentioned that the woman gave birth to a beautiful son. For three months, she kept him hidden. Despite living in bondage and slavery, they found joy in their small home. They had children they cherished, and now they welcomed another. The Bible describes him as a lovely child; he was an adorable baby. 

We all love babies, the anticipation of their arrival is thrilling. You can’t wait to see their tiny faces when they are born. And while we all know that not every baby is cute—something we may hesitate to admit. However, to their parents, every child is beautiful, bringing joy into the home. All babies are precious because they are creations of God. Made in God’s image, they hold a special significance. Children are truly a gift from the Lord to their parents, a unique blessing that can only be experienced through parenthood. 

Raising children carries a deep responsibility, particularly in teaching them about God and guiding them to lead a righteous life as instructed by Him. As Believers, we are called to direct our children toward the right path. This includes informing them who God is, explaining the word of God, and demonstrating what it means to fully trust in Him. Such teachings must be actively displayed in our own lives before our children; we can’t merely instruct them without living by those principles ourselves. If we fail to embody these values, our words will lack credibility in their eyes. 

Deuteronomy 6:4-7 “Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.”

“He saw the Spirit of God descending like a dove.” — Matthew 3:16

As the Spirit of God descended upon the Lord Jesus, the head, so he also, in measure, descends upon the members of the mystical body. His descent is to us after the same fashion as that in which it fell upon our Lord. There is often a singular rapidity about it; or ever we are aware, we are impelled onward and heavenward beyond all expectation. Yet is there none of the hurry of earthly haste, for the wings of the dove are as soft as they are swift. Quietness seems essential to many spiritual operations; the Lord is in the still small voice, and like the dew, his grace is distilled in silence. The dove has ever been the chosen type of purity, and the Holy Spirit is holiness itself. Where he cometh, everything that is pure and lovely, and of good report, is made to abound, and sin and uncleanness depart. Peace reigns also where the Holy Dove comes with power; he bears the olive branch which shows that the waters of divine wrath are assuaged. Gentleness is a sure result of the Sacred Dove’s transforming power: hearts touched by his benign influence are meek and lowly henceforth and for ever. Harmlessness follows, as a matter of course; eagles and ravens may hunt their prey-the turtledove can endure wrong, but cannot inflict it. We must be harmless as doves. The dove is an apt picture of love, the voice of the turtle is full of affection; and so, the soul visited by the blessed Spirit, abounds in love to God, in love to the brethren, and in love to sinners; and above all, in love to Jesus. The brooding of the Spirit of God upon the face of the deep, first produced order and life, and in our hearts, he causes and fosters new life and light. Blessed Spirit, as thou didst rest upon our dear Redeemer, even so rest upon us from this time forward and for ever.

“The barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.” — 1Kings 17:16

See the faithfulness of divine love. You observe that this woman had daily necessities. She had herself and her son to feed in a time of famine; and now, in addition, the prophet Elijah was to be fed too. But though the need was threefold, yet the supply of meal wasted not, for she had a constant supply. Each day she made calls upon the barrel, but yet each day it remained the same. You, dear reader, have daily necessities, and because they come so frequently, you are apt to fear that the barrel of meal will one day be empty, and the cruse of oil will fail you. Rest assured that, according to the Word of God, this shall not be the case. Each day, though it bring its trouble, shall bring its help; and though you should live to outnumber the years of Methuselah, and though your needs should be as many as the sands of the seashore, yet shall God’s grace and mercy last through all your necessities, and you shall never know a real lack. For three long years, in this widow’s days, the heavens never saw a cloud, and the stars never wept a holy tear of dew upon the wicked earth: famine, and desolation, and death, made the land a howling wilderness, but this woman never was hungry, but always joyful in abundance. So shall it be with you. You shall see the sinner’s hope perish, for he trusts his native strength; you shall see the proud Pharisee’s confidence totter, for he builds his hope upon the sand; you shall see even your own schemes blasted and withered, but you yourself shall find that your place of defence shall be the munition of rocks: “Your bread shall be given you, and your water shall be sure.” Better have God for your guardian, than the Bank of England for your possession. You might spend the wealth of the Indies, but the infinite riches of God you can never exhaust.

“Whose goings forth have been from of old, from everlasting” — Micah 5:2

The Lord Jesus had goings forth for his people as their representative before the throne, long before they appeared upon the stage of time. It was “from everlasting” that he signed the compact with his Father, that he would pay blood for blood, suffering for suffering, agony for agony, and death for death, in the behalf of his people; it was “from everlasting” that he gave himself up without a murmuring word. That from the crown of his head to the sole of his foot he might sweat great drops of blood, that he might be spit upon, pierced, mocked, rent asunder, and crushed beneath the pains of death. His goings forth as our Surety were from everlasting. Pause, my soul, and wonder! Thou hast goings forth in the person of Jesus “from everlasting.” Not only when thou wast born into the world did Christ love thee, but his delights were with the sons of men before there were any sons of men. Often did he think of them; from everlasting to everlasting he had set his affection upon them. What! my soul, has he been so long about thy salvation, and will not he accomplish it? Has he from everlasting been going forth to save me, and will he lose me now? What! Has he carried me in his hand, as his precious jewel, and will he now let me slip from between his fingers? Did he choose me before the mountains were brought forth, or the channels of the deep were digged, and will he reject me now? Impossible! I am sure he would not have loved me so long if he had not been a changeless Lover. If he could grow weary of me, he would have been tired of me long before now. If he had not loved me with a love as deep as hell, and as strong as death, he would have turned from me long ago. Oh, joy above all joys, to know that I am his everlasting and inalienable inheritance, given to him by his Father or ever the earth was! Everlasting love shall be the pillow for my head this night.

“Behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague.” — Leviticus 13:13

Strange enough this regulation appears, yet there was wisdom in it, for the throwing out of the disease proved that the constitution was sound. This evening it may be well for us to see the typical teaching of so singular a rule. We, too, are lepers, and may read the law of the leper as applicable to ourselves. When a man sees himself to be altogether lost and ruined, covered all over with the defilement of sin, and in no part free from pollution; when he disclaims all righteousness of his own, and pleads guilty before the Lord, then he is clean through the blood of Jesus, and the grace of God. Hidden, unfelt, unconfessed iniquity is the true leprosy; but when sin is seen and felt, it has received its deathblow, and the Lord looks with eyes of mercy upon the soul afflicted with it. Nothing is more deadly than self-righteousness, or more hopeful than contrition. We must confess that we are “nothing else but sin,” for no confession short of this will be the whole truth; and if the Holy Spirit be at work with us, convincing us of sin, there will be no difficulty about making such an acknowledgment -it will spring spontaneously from our lips. What comfort does the text afford to truly awakened sinners: the very circumstance which so grievously discouraged them is here turned into a sign and symptom of a hopeful state! Stripping comes before clothing; digging out the foundation is the first thing in building-and a thorough sense of sin is one of the earliest works of grace in the heart. O thou poor leprous sinner, utterly destitute of a sound spot, take heart from the text, and come as thou art to Jesus-

“For let our debts be what they may, however great or small,

As soon as we have nought to pay, our Lord forgives us all.

‘Tis perfect poverty alone that sets the soul at large:

While we can call one mite our own, we have no full discharge.”