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Charles H. Spurgeon September 9

“And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment.” —  Revelation 4:4

These representatives of the saints in heaven are said to be around the throne. In the passage in Canticles, where Solomon sings of the King sitting at his table, some render it “a round table.” From this, some expositors, I think, without straining the text, have said, “There is an equality among the saints.” That idea is conveyed by the equal nearness of the four and twenty elders. The condition of glorified spirits in heaven is that of nearness to Christ, clear vision of his glory, constant access to his court, and familiar fellowship with his person: nor is there any difference in this respect between one saint and another, but all the people of God, apostles, martyrs, ministers, or private and obscure Christians, shall all be seated near the throne, where they shall for ever gaze upon their exalted Lord, and be satisfied with his love. They shall all be near to Christ, all ravished with his love, all eating and drinking at the same table with him, all equally beloved as his favourites and friends even if not all equally rewarded as servants.

Let believers on earth imitate the saints in heaven in their nearness to Christ. Let us on earth be as the elders are in heaven, sitting around the throne. May Christ be the object of our thoughts, the centre of our lives. How can we endure to live at such a distance from our Beloved? Lord Jesus, draw us nearer to thyself. Say unto us, “Abide in me, and I in you”; and permit us to sing, “His left hand is under my head, and his right hand doth embrace me.”

O lift me higher, nearer thee,
And as I rise more pure and meet,
O let my soul's humility
Make me lie lower at thy feet;
Less trusting self, the more I prove
The blessed comfort of thy love.
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Charles H. Spurgeon September 8

“The exceeding greatness of his power to us-ward who believe according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead.” —  Ephesians 1:19,20

In the resurrection of Christ, as in our salvation, there was put forth nothing short of a divine power. What shall we say of those who think that conversion is wrought by the free will of man, and is due to his own betterness of disposition? When we shall see the dead rise from the grave by their own power, then may we expect to see ungodly sinners of their own free will turning to Christ. It is not the word preached, nor the word read in itself; all quickening power proceeds from the Holy Ghost. This power was irresistible. All the soldiers and the high priests could not keep the body of Christ in the tomb; Death himself could not hold Jesus in his bonds: even thus irresistible is the power put forth in the believer when he is raised to newness of life. No sin, no corruption, no devils in hell nor sinners upon earth, can stay the hand of God’s grace when it intends to convert a man. If God omnipotently says, “Thou shalt,” man shall not say, “I will not.” Observe that the power which raised Christ from the dead was glorious. It reflected honour upon God and wrought dismay in the hosts of evil. So there is great glory to God in the conversion of every sinner. It was everlasting power. “Christ being raised from the dead dieth no more; death hath no more dominion over him.” So we, being raised from the dead, go not back to our dead works nor to our old corruptions, but we live unto God. “Because he lives we live also.” “For we are dead, and our life is hid with Christ in God.” “Like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Lastly, in the text mark the union of the new life to Jesus. The same power which raised the Head works life in the members. What a blessing to be quickened together with Christ!

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Charles H. Spurgeon September 7

“There is sorrow on the sea; it cannot be quiet.” —  Jeremiah 49:23

Little know we what sorrow may be upon the sea at this moment. We are safe in our quiet chamber, but far away on the salt sea the hurricane may be cruelly seeking for the lives of men. Hear how the death fiends howl among the cordage; how every timber starts as the waves beat like battering rams upon the vessel! God help you, poor drenched and wearied ones! My prayer goes up to the great Lord of sea and land, that he will make the storm a calm, and bring you to your desired haven! Nor ought I to offer prayer alone, I should try to benefit those hardy men who risk their lives so constantly. Have I ever done anything for them? What can I do? How often does the boisterous sea swallow up the mariner! Thousands of corpses lie where pearls lie deep. There is death-sorrow on the sea, which is echoed in the long wail of widows and orphans. The salt of the sea is in many eyes of mothers and wives. Remorseless billows, ye have devoured the love of women, and the stay of households. What a resurrection shall there be from the caverns of the deep when the sea gives up her dead! Till then there will be sorrow on the sea. As if in sympathy with the woes of earth, the sea is for ever fretting along a thousand shores, wailing with a sorrowful cry like her own birds, booming with a hollow crash of unrest, raving with uproarious discontent, chafing with hoarse wrath, or jangling with the voices of ten thousand murmuring pebbles. The roar of the sea may be joyous to a rejoicing spirit, but to the son of sorrow the wide, wide ocean is even more forlorn than the wide, wide world. This is not our rest, and the restless billows tell us so. There is a land where there is no more sea-our faces are steadfastly set towards it; we are going to the place of which the Lord hath spoken. Till then, we cast our sorrows on the Lord who trod the sea of old, and who maketh a way for his people through the depths thereof.

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Daily Memory Verse September 7

2 Chronicles 7:14 “ For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.”

Think about these questions as you meditate on the verse. What does this verse teach me? How does this verse apply to my Life?

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Charles H. Spurgeon September 6

“If ye be led of the Spirit, ye are not under the law.” —  Galatians 5:18

We who looks at his own character and position from a legal point of view, will not only despair when he comes to the end of his reckoning, but if he be a wise man he will despair at the beginning; for if we are to be judged on the footing of the law, there shall no flesh living be justified. How blessed to know that we dwell in the domains of grace and not of law! When thinking of my state before God the question is not, “Am I perfect in myself before the law?” but, “Am I perfect in Christ Jesus?” That is a very different matter. We need not enquire, “Am I without sin naturally?” but, “Have I been washed in the fountain opened for sin and for uncleanness?” It is not “Am I in myself well pleasing to God?” but it is “Am I accepted in the Beloved?” The Christian views his evidences from the top of Sinai, and grows alarmed concerning his salvation; it were better far if he read his title by the light of Calvary. “Why,” saith he, “my faith has unbelief in it, it is not able to save me.” Suppose he had considered the object of his faith instead of his faith, then he would have said, “There is no failure in him, and therefore I am safe.” He sighs over his hope: “Ah! my hope is marred and dimmed by an anxious carefulness about present things; how can I be accepted?” Had he regarded the ground of his hope, he would have seen that the promise of God standeth sure, and that whatever our doubts may be, the oath and promise never fail. Ah! believer, it is safer always for you to be led of the Spirit into gospel liberty than to wear legal fetters. Judge yourself at what Christ is rather than at what you are. Satan will try to mar your peace by reminding you of your sinfulness and imperfections: you can only meet his accusations by faithfully adhering to the gospel and refusing to wear the yoke of bondage.

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Charles H. Spurgeon September 3

“The Lord trieth the righteous.” — Psalms 11:5

All events are under the control of Providence; consequently all the trials of our outward life are traceable at once to the great First Cause. Out of the golden gate of God’s ordinance the armies of trial march forth in array, clad in their iron armour, and armed with weapons of war. All providences are doors to trial. Even our mercies, like roses, have their thorns. Men may be drowned in seas of prosperity as well as in rivers of affliction. Our mountains are not too high, and our valleys are not too low for temptations: trials lurk on all roads. Everywhere, above and beneath, we are beset and surrounded with dangers. Yet no shower falls unpermitted from the threatening cloud; every drop has its order ere it hastens to the earth. The trials which come from God are sent to prove and strengthen our graces, and so at once to illustrate the power of divine grace, to test the genuineness of our virtues, and to add to their energy. Our Lord in his infinite wisdom and superabundant love, sets so high a value upon his people’s faith that he will not screen them from those trials by which faith is strengthened. You would never have possessed the precious faith which now supports you if the trial of your faith had not been like unto fire. You are a tree that never would have rooted so well if the wind had not rocked you to and fro, and made you take firm hold upon the precious truths of the covenant grace. Worldly ease is a great foe to faith; it loosens the joints of holy valour, and snaps the sinews of sacred courage. The balloon never rises until the cords are cut; affliction doth this sharp service for believing souls. While the wheat sleeps comfortably in the husk it is useless to man, it must be threshed out of its resting place before its value can be known. Thus it is well that Jehovah trieth the righteous, for it causeth them to grow rich towards God.